The whole
experience Gunnar has with Boston University is really quite interesting.
Specifically, the way Beatty handles Gunnar's interactions with his peers in the Creative
Writing 104 course is particularly crucial. Right away, we see that the people
in his class are sort of out of touch -- each in their own way, the other
students are pretty extreme and odd. The first person to introduce themselves to
the class is Peyote Chandler, who is absolutely obsessed with Sylvia Path and
tried to kill herself by sticking her head in the oven. Next is chubby Chadwick
Osterdorf III, who finds true poetry solely in Rimbaud. And then there is
Negritude, who tries to sincerely devote herself to honoring African culture but
severely fails. I see an interesting dynamic of how Beatty clumps them all
together and juxtaposes them against Gunnar. It all starts with the
introductions that are made. Within each personal presentation, Gunnar, the “boisterous
black kid,” constantly interrupts. He is the sole nuisance to the class, and
his voice is heard loud and clear by everyone. In combination with the
absurdity of the other students, it seems like they are a jumbled mess of white
people while Gunnar stands apart as the individual black student. To add on to
that, when he finally reveals who he is, they all jump on him verbally due to
his success in poetry. This change of pace creates a very two-sided connection,
with all the other students lending their attention and Gunnar receiving it. Throughout
the class period he is clearly in control, and the others are on a different level
than him, they are worthy of being warded off.
Because all the
other students and the professor are white and they have an exaggerated amount
of praise for Gunnar, the whole concept of minstrelsy comes up here in my
opinion. His poetry becomes something of their superficial pleasures, and more
value is put into the fact that he is a black poet who has found success than the content of his work. This idea
was previously made pretty clear in Gunnar’s other art of life: basketball. During
the pickup games in the park and within the moment that he amazingly discovers that
he can dunk with impressive ease, there is a real organic quality to
basketball. It is played for simple enjoyment and fun, and no one has any
hesitation when stepping onto the court. After landing a spot on the school team,
a whole new world confronts Gunnar (and Scoby). He doesn’t feel the same rhythm
that he did in the park, and he doesn’t feel the energy of the game itself to the same
extent. With the traits of his BU writing class in place, Gunnar seems
to also go through the same thing for poetry. Like basketball, there is an organic
start. He scrawls poetry on walls and people from his neighborhood stop to read
and admire it. There is a certain amount of street cred that he gains, and it
is all part of a natural balance of respect. As a poet for the Gun Totin’
Hooligans, Gunnar has a chill role and reputation, but once he gets to Boston, it’s
a whole new story. Once again, white crowds smother him with unwanted unnatural
attention. With the addition of a book, his poetry is taken from off the walls
of LA and put into a very “official” form. Gunnar’s poetry is at one point in the
conversation and not just for the presentation, but it takes on an unfortunate
transformation for him personally.
The classroom
scene starts to get really weird once Gunnar’s peers and professor start
chasing him around, there is no way that this sort of thing would happen in
reality. Beatty does this intentionally, however, to push the idea of the white
person obsessed over a performer. The way Gunnar’s professor characterizes him
when he first realizes that he is the great black poet sets up this vibe. Dr.
Edelstein excitedly shoots out of his seat and then awkwardly recites one of
Gunnar’s poems on the spot, and he is in a frenzy all because “his performer”
is in the room with him. Since there is so much insanity in how the white
people look past Gunnar as a human, and just seem him as a guy who produces poetry
for them, he reacts in an way of desperation -- standing in the school yard, he
rips off all his clothes. I interpret this as an opposite reaction to the muddled
crazy action of the white people, and he does this by trying to let out his feelings and emotion. The very
depiction of the clothes supports this, as they go up in a whirlwind into the
air and then fall to the ground. With the same structure, personal expression bursts from
Gunnar, and then dies down just as quick. Immediately following this explosion, the white
students scurry around trying to collect what they can, trying to obtain his
clothes like little prizes. It is pretty dehumanizing that Gunnar just made this
shocking move and then all they do is look right past him and see what part of him they
can keep for themselves – his clothes.
The statement
that Dr. Edelstein makes when trying to defend Gunnar and his nakedness from the
cops is what sums all of this up quite nicely. Upon confrontation, Gunnar is
backed by his professor who exclaims, “It’s okay, he’s a poet. Matter of fact,
the best black…the best poet writing today.” The narrator then adds that he “…had
permission to act crazy.” At this point it is quite obvious that on the inside
the white people label Gunnar as black, and that they also want him to just perform
for them. Beatty has created a wide gap between Gunnar and the other people in
the BU writing section which leads to yet another scene that demonstrates the
minstrel dynamic.
Now that you bring it up, I think the whole scene where Gunnar goes streaking is quite interesting in the context of minstrelsy. Really, it doesn't matter what he does as long as he can keep performing for them, whether that means writing poems or generally maintaining the attitude they find so entertaining/interesting. Thus, he can act in ridiculous ways and they'll excuse him, protecting him from arrest.
ReplyDeleteYou make an important observation in pointing out that people look past Gunnar, seeing only what he produces and viewing these creations as for themselves. In this idolization, there is a large element of almost selfishness, of projecting their own thoughts and expectations onto him.